DAVISON, Carol Margaret. "Margaret Atwood" In Gothic Writers: A
Critical and Bibliographical Guide, Eds. Douglass H. Thomson,
Jack G. Voller, Frederick S. Frank. Westport, CT: Greenwood Press,
2001: 24-33. Investigates Atwood's close affiliation with traditional
Gothic forms in her novels Surfacing and Lady Oracle as
well as her other writings including poetry. "Atwood's neo-Gothic
texts, with their subjective appeal and willingness to confront
problems of Canadian identity as well as female wholeness, are
striking examples of the Gothic spirit nationalized and personalized
in modern literature."
GILLESPIE, Tracey. "Elements of he Gothic in the Novels of Margaret
Atwood." M.A. Thesis, University of Alberta, 1990. Atwood
appropriates Gothic traditions as they are set out by Radcliffe, Jane
Austen, and the BrontËs, "using these conventions to question
the sources of Gothic expectations as well as the results of the
Gothic's pervasive stereotypes." Atwood's three most strongly Gothic
novels--Lady Oracle, Bodily Harm, and The Handmaid's
Tale--chronicle the lives of Gothic heroines who manage to break
out of male-defined roles and forge their own identities, independent
of patriarchal society's narrow parameters of female identity."
KIRTZ, Mary Krywokulsky. "Mapping the Territory: Figurative Modes of
Didacticism in the Novels of Margaret Atwood." 0810].
MANDEL, Eli. "Atwood Gothic." 1294].
________. "Atwood's Poetic Politics" in Margaret Atwood: Language,
Text, and System. 0813].
MC COMBS, Judith. " ' Up in the Air so Blue ': Vampire and Victims,
Great Mother Myth, and Gothic Allegory in Margaret Atwood's First
Unpublished Novel." 0814].
MC KINSTRY, Susan Jaret. "Living Literally by the Pen: The
Self-Conceived and Self-Deceiving Heroine Author in Margaret Atwood's
Lady Oracle." 0815].
MC MILLAN, Ann. "The Transforming Eye: Lady Oracle and the
Gothic Tradition" in Margaret Atwood: Vision and Forms.
0816].
POZNAR, Susan. "The Totemic Image and the ' Bodies ' of the Gothic in
Margaret Atwood's Cat's Eye." Year Book of Comparative and
General Literature 47 (1999): 81-107.
ROCARD, Marcienne. "Approche gothique du paysage canadien: ' Death by
Landscape ' de Margaret Atwood." Caliban 33 (1996): 147-156.
[Gothic approach to the Canadian landscape].
ROSOWSKI, Susan J. "Margaret Atwood's Lady Oracle: Social
Mythology and the Gothic Novel." 1298].
STEIN, Karen F. Margaret Atwood Revisited. New York: Twayne,
1999. Contains the chapter "Northern Gothic: The Early Poems,
1961-1975."
STOVEL, Nora Foster. "Reflections on Mirror Images: Double and
Identity in the Novels of Margaret Atwood." 0817].
SZALAY, Edina. "The Gothic as Maternal Legacy in Margaret Atwood's
Lady Oracle." Neohelicon 28:1 (2001): 216-233.
TENNANT, Colette Giles. "Margaret Atwood's Transformed and
Transforming Gothic." 0818].
VAN VUREN, Dalene. "The Seduction of Genre: A Study of Organic
Narrative Techniques in the Novels of Margaret Atwood."
Dissertation Abstracts International 60:1 (1998): 137A
(University of Pretoria). Studies the organic narrative techniques
used by Atwood "to imbue her novels with a certain dynamism and
originality. Atwood employs traditional forms such as the thriller,
the Gothic novel and science fiction which she then subverts to break
their prescriptive moulds of stasis. Many of her novels are
open-ended or contain unresolved issues."
VINCENT, Sybil Korff. "The Mirror and the Cameo: Margaret Atwood's
Comic/Gothic Novel, Lady Oracle" in Female Gothic.
0819].
MAC KENDRICK, Louis K. "Grues and Gaunts: Carman's Gothic" in
Bliss Carman: A Reappraisal. 0812].
TURCOTTE, Gerry. "Sexual Gothic: Marian Engel's ' Bear ' and
Elizabeth Jolley's ' The Well.' " ARIEL: A Review of International
English Literature 26:2 (1995): 65-91. Examines the use of
the Gothic mode in Canadian writer Marian Engel's Bear and
Australian writer Elizabeth Jolley's The Well. Gothic texts
have always had a great interest in the corporeal and in the sexual.
Engel's and Jolley's texts deliberately reverse or "corrupt" the
orthodox, suggesting new areas of experience and new possibilities
for "femaleness."
CÖTÉ, Paul Raymond. "Kamouraska ou l'influence
d'une tradition." 0809].
DAVIDSON, Arnold E. "Canadian Gothic and Anne Hebert's
Kamouraska." 1290].
0000.VENEMA, Kathleen Rebecca. "A Rhetoric of Colonial Exchange:
Time, Space, and Agency in Canadian Exploration Narratives."
Dissertation Abstracts International 60:7 (2000): 2500
(University of Waterloo, Canada). Chapter 5 discusses Alexander
Henry's Commodity Adventure, arguing that Henry "depends on a
narrative ratio in which agency dominates time and space; that he
deploys the cultural coherence of narrative forms, specifically in
their gothic manifestations, to tell his story of a body in
crisis."
STEIN, Karen. "Speaking In Tongues: Margaret Lawrence's A Jest
Of God As Gothic Narrative." Studies in Canadian Literature
20:2 (1995): 74-95.
DREW, Lorna. "The Emily Connection: Anne Radcliffe, L. M.
Montgomery and the Female Gothic." Canadian Children's
Literature/Littérature Canadienne pour la Jeunesse 77
(1995): 19-32. Compares the presentation of the heroine in
Radcliffe's Emily St. Aubert in Udolpho with the heroines of
Lucy Maude Montgomery.
BELYEA, Andrew Dean. "Redefining the Real: Gothic Realism in Alice
Munro's 'Friend of my Youth.'" Master's Abstracts
International 37:1 (1998): 67 (Queen's University, Kingston,
Canada). "Alice Munro's 1990 collection of short stories, Friend
of My Youth, belongs to an emerging sub-genre known as Southern
Ontario Gothic. Each of the seven Southern Ontario stories examines
dark psychological states, and each features ambiguous villains and
an irresolute ending reflecting the protagonist's obscured sense of
reality. Munro uses recognizably Gothic conventions, but the aspect
of the Gothic that is most relevant to these stories is its tendency
to put in question whether the terrors and disturbances that it
trades in are predominantly objective or subjective, real or
imagined."
MC COMBS, Judith. "Searching Bluebeard's Chambers: Grimm, Gothic, and
Bible Mysteries in Alice Munro's ' The Love of a Good Woman.' "
American Review of Canadian Studies 30:3 (2000): 30:3,
327-348.
GORJUP, Branko. "Noblesse Oblige and the New Man in John Richardson's
Wacousta" in Literature, Culture, and Ethnicity: Studies on
Medieval, Renaissance, and Modern Literatures, ed. Mirko Jurak.
Ljubljana: Author, 1992: 127-131.
HURLEY, Michael. "Wacousta: The Borders of Nightmare" in
Beginnings: A Critical Anthology. 1292].
________. The Borders of Nightmare: The Fiction of John
Richardson. Toronto & Buffalo: Toronto UP, 1992.
MAC LAREN, I. S. "Wacousta and the Gothic Tradition" in
Recovering Canada's First Novelist: Proceedings from the John
Richardson Conference. Erin, Ontario; Scarborough, Ontario:
Porcupine's Quill by Firefly Books, 1984.
MC LEAN, Ken. "The Dark Covert Mind: Wacousta." 1295].
000. ANDREWS, J. "Native Canadian Gothic Refigured: Reading Eden
Robinson's ' Monkey Beach.' Essays on Canadian Writing 73
(2001): 1-24. Eden Robinson's Monkey Beach "calls for a
fundamental rethinking of the significance of the Gothic novel for
English Canadian literature in general and Native Canadian literature
in particular. Her novel explores the role of the Gothic within the
Haisla community and through a character whose life blends tribal
beliefs and practices with an intimate knowledge of the non-Native
world.".
GORJUP, Branko. "Perseus and the Mirror: Leon Rooke's Imaginary
Worlds." World Literature Today 73:2 (1999): 269-274.
BECKER, Susanne. "Ironic Transformations: The Feminine Gothic in
Aritha Van Herk's No Fixed Address" In Double Talking:
Essays on Verbal and Visual Ironies in Contemporary Canadian Art and
Literature, Ed. Linda Hutcheon. Toronto: ECW, 1992: 115-133.
EMERY, Michael J. "Canadian Gothic: Sheila Watson's The Double
Hook" in Canada Week Papers at the University of Tennessee,
Knoxville, Ed. Joseph Weldon Flory. Knoxville: Center for
International Education, 1994: 35-38.