Internet Resources:
CASTRICANO, C. Jodey. "If a Building is a Sentence, So is a Body:
Kathy Acker and the Postcolonial Gothic" In The American Gothic:
New Interventions in a National Narrative, eds. R.K. Martin &
Eric Savoy. Iowa City: University Iowa Press, 1998: 202-214. On Kathy
Acker's Empire of the Senseless which "takes up the question
of imperialism and colonialism where Conrad's Heart of Darkness
leaves off. Speculates on the emergence of a Gothic in a
postcolonial America and suggests that the politics of violence in
the gothic has found a new incarnation in the cyberfiction of modern
military/industrial society."
WITHERINGTON, Paul. "Albee's Gothic: The Resonance of
Cliché." 1852A].
PIGGFORD, George. "Looking into Black Skulls: American Gothic, the
Revolutionary Theatre, and Amiri Baraka's Dutchman" In The
American Gothic: New Interventions in a National Narrative, Eds.
R.K. Martin & Eric Savoy. Iowa City: University Iowa Press, 1998:
143-160. Shows how Baraka's play departs from Leslie Fiedler concept
of Gothic blackness in Love and Death in the American Novel.
"Fiedler's study focuses mainly on the trope of blackness utilized in
the writing of white Americans. Baraka's text, by contrast,
thematizes the trope of whiteness in the black imagination. In
Baraka's writing, it is the blacks who are being terrorized, not the
whites."
WALLACE, Mark Dewey. "The End of Time: The Gothic Universe in the
Fiction of Paul Bowles and William Burroughs." Dissertation
Abstracts International 55:6 (1994): 1564A (SUNY-Buffalo).
Examines how these two American authors "reshape the possibilities of
gothic narrative in order to challenge contemporary western social
and narrative structures. Argues that there is a fundamental relation
between fiction and other cultural narratives such as biography and
history."Also presents "a defense of the cultural value of gothic
narrative, looking at the history of such narrative and implications
of its value in the work of such thinkers as Freud and Sartre."
MORGENSTERN, Naomi E. " ' Love is Home-Sickness:' Nostalgia and
Lesbian Desire in Sapphira and the Slave Girl." Novel
29 (1996): 184-205. Investigates Willa Cather's Sapphira and the
Slave Girl as an American Gothic work. Explains that reading the
novel in this way provides a way of understanding the relation
between the nostalgia that permeates the novel and its brutal
content, The novel generates its narrative out of attempts to
distance, disguise, or contain scenes of brutality by staging an
escape from the trauma of "unspeakable" sexuality. Concludes that the
idealization of the mother-daughter reunion becomes the substitute
for both a traumatic initiation into heterosexuality and a sadistic
expression of lesbian desire.
ROSOWSKI, Susan J. "Willa Cather's American Gothic: Sapphira and
the Slave Girl." 1261].
SEIVERT, Debra J. "Resounding Voices: Willa Cather's Literary
Braiding of Robert Louis Stevenson, James M. Barrie, and and Edgar
Allan Poe." Dissertation Abstracts International 61:4 (2000):
1409 (University of Nebraska-Lincoln). The Poe sections of the
dissertation comment extensively on Cather's adaptation of Poe's
techniques and his frenzied characters to many of her pastoral tales
and novels. Cather expanded rather than repeated Poe's Gothicism to
"create a Gothic realism and heightened its effect by blending Gothic
elements with real-world experiences."
STRYCHACZ, Thomas. "A Note on Willa Cather's Use of Edgar Allan Poe's
' The Pit and the Pendulum ' in The Professor's House."
Modern Fiction Studies 36 (1990): 57-60.
WOLFF, Cynthia Griffin. "The Artist's Palette: Early Cather."
Willa Cather Pioneer Memorial Newsletter, 40:1 (1996): 1.
KEHL, Del G. "An American Tragedy and Dreiser's Cousin, Mr.
Poe." 1246].
MORGENSTERN, Naomi. " ' There Is Nothing Else Like This ': Sex and
Citation in Pornogothic Feminism" In Sex Positives? The Cultural
Politics of Dissident Sexualities, Eds. Thomas Foster, Carol
Siegel, Ellen Berry. New York: New York UP, 1997: 36-67.On
pornographic and Gothic conventions in Andrea Dworkin's novel
Mercy.
FOWLER, Douglas. "The Wasteland as Gothic Fantasy: Theology in
Scary Pictures" In Approaches to Teaching Eliot's Poetry and
Plays. 1236].
TABACHNICK, Steve. "The Gothic Modernism of T. S. Eliot's Waste
Land and What Martin Rowson's Graphic Novel Tells Us about It and
Other Matters" In Readerly Writerly Texts: Essays on Literature,
Literary Textual Criticism, and Pedagogy (Portales, NM) 8:1-2
(2000): 79-92.
DENDINGER, Lloyd N. "The Ghoul-Haunted Woodland of Robert Frost."
1824].
INGEBRETSEN, Edward J. " ' Design of Darkness to Appall ': Religious
Terror in the Poetry of Robert Frost." Robert Frost Review,
(1993): 50-57.
WERNER, Derek Whitney. "Toward a Model of Performance-Based
Criticla Reading; A Study of Ensemble Rehearsal and Performance in a
Production of William Gibson's ' Neuromancer ' " Dissertation
Abstracts International 58:11 (1997): 4128A (Northwestern
University). On the adaptation and performance process associated
with a production of William Gibson's novel Neuromancer.
"Chapter two places Neuromancer in historical context, both
within speculative fiction and with several larger generic
traditions, including utopian/dystopian writing and the gothic novel,
as well as American film noir."
GREINER, Donald J. Comic Terror: The Novels of John Hawkes.
1830].
EVANS, Odette L'Henry. "A Feminist Approach to Patricia
Highsmith's Fiction." 1234].
CURREN, Erik D. "Should Their Eyes Have Been Watching God?
Hurston's Use of Religious Experience and Gothic Horror." African
American Review, 29:1 (1995): 17-25.
RICHARDS, Connie. "Nancy Drew: Gothic or Romance?"
Feminisms 3:5 (1990): 18-[data] On Carolyn Keene's juvenile
romances.
FALVEY, Ellen Katherine. "Reconstructed Virtue: Grace King's
Gothic Realism." Dissertation Abstracts International 54:4
(1998): 1163A (New York University). The Gothic aspects of Grace
Elizabeth King's fiction have not been extensively explored. Argues
that the Gothic is the fictional mode best suited to express the
socially and psychically unsettling war-made reversals of class,
race, and gender hierarchies in the post-war South." King is a
precursor to later "Southern Gothic" writers such as Faulkner,
McCullers, and O'Connor.
ADAIR, Gerald M. "Feasting with Banquo: The Ghost Stories of Fritz
Leiber." Master's Thesis, Florida Atlantic University, 2000. Leiber's
"urban settings (Chicago, San Francisco) may be seen as contemporary
reinterpretations of Horace Walpole's Gothic castle, . . . [but] his
specters are the lineal descendants of Shakespeare's, LeFanu's, and
Henry James's." Analyzes Leiber's long ghost story "Our Lady of
Darkness" and "The Smoke Ghost."
CROW, Charles L. "Jack London's The Sea-Wolf as
Gothic Romance" In Gothick Origins and Innovations. Eds.
Victor Sage & Allan Lloyd Smith. Amsterdam; Atlanta, Georgia:
Rodopi; Costerus New Series 91, 1994, pp. 123-131. "Gothic naturalism
at first seems an oxymoron," but the two forms naturally and
forcefully combine in The Sea-Wolf. Wolf Larsen is "at once
naturalistic brute and Gothic hero/villain. Against Wolf's Gothic
hero-villain, Humphrey [Van Weyden] is made to play the stock
normative character, and dramatize the reader's responses of mixed
admiration and horror."
________. "Jack London's Samuel as Gothic Tale: The Terrible and
Tragic Involved with Love." Litteraria Pragensia 11:21 (2001):
81-87. Links the imagination of the naturalist writers especially by
way of Poe's works. "Many texts by these authors can be read as
Gothic narratives, or Gothic-Naturalist hybrids. London's "unsettling
and truly strange" Gothic short story "Samuel" is directly in the the
vein of Poe's psychological Gothic and is "built on the pair of words
'canny' and 'uncanny.'"
DEN TANDT, Christophe. "Naturalist Gothic: Populations, Economics,
and Urban Genealogies" and "Naturalist Gothic and the Regeneration of
Artistic Identity" In The Urban Sublime in American Literary
Naturalism. Urbana: Univ. of Illinois Press, 1998: 123-162,
195-221. Discusses Jack London's People of the Abyss (1903), a
non-fiction investigation of the slum's of London's east end. Also
discusses London's Sea Wolf, Frank Norris's Vandover and
the Brute and McTeague, and Charlotte Perkins Gilman's
"The Yellow Wallpaper." Using "the medium of Gothic discourse,
naturalist authors use the subset of the rhetoric of sublimity in
order to express the most defamiliarizing aspects of the urban scene.
The Gothic idiom constitutes a decisive testing ground for writers
eager to determine if their aesthetic practice and artistic personae
measure up to the constaints of the metropolis.
MC FATTER, Susan Prothro. "Parody and Dark Projections: Medieval
Romance and the Gothic in McTeague." Western American
Literature 26:2 (1996): 119-135.
WYATT-BROWN, Bertram. "Percy Forerunners, Family History, and the
Gothic Tradition" In Walker Percy: Novelist and Philosopher.
1282].
MEIKLE, Jeffrey L. " ' Other Frequencies:' The Parallel Worlds of
Thomas Pynchon and H. P. Lovecraft." 1774].
FREIER, Mary P. "The Decline of Hilda Adams" In Women Times
Three: Writers, Detectives, Readers, Ed. Kathleen Gregory Klein.
Bowling Green, OH: Popular, 1996: 129-141. On Mary Roberts
Rinehart.
MAIO, Kathleen L. "Had-I-But-Known: The Marriage of Gothic Terror
and Detection" In The Female Gothic. 1440].
GROSS, David S. "No Place to Hide: Gothic Naturalism in O. E. Rölvaag's Giants in the Earth" In Frontier Gothic: Terror and Wonder at the Frontier in American Literature. 1238].
CARTER, Catherine Westbrook. ''That Festive Tumult': J. R.
Salamanca's Participation in the Postmodern." Dissertation
Abstracts International 60:8 (2000): 2916 University of
Delaware). The novels of J. R. Salamanca participate in and partake
of "the postmodern Gothic." Chapter three places the novels within
the tradition of the postmodern Gothic. It argues that "nature
writing and the Gothic are related, and uses the work of Ann Williams
to argue that Salamanca's novels demonstrate a progression from the
mode of Gothic" defined by Williams as male and female
Gothic.
GIACOPPE, Monika Frances. "Creating a Usable Past: History in
Contemporary Inter-American Women's Fiction." Dissertation
Abstracts International 61:8 (2001): 3159 Pennsylvania State
University). Bases its argument on the premise that "women in the
Americas have inherited a doubly ruptured past." The Canadian writer
Margaret Atwood and the native American writer Leslie Marmon Silko
"combat this cultural amnesia and work toward establishing a sense of
tradition and continuity for Inter-American women. Both writers
employ Gothic techniques to make their statements. Also studies women
writers from Guadeloupe, Puerto Rico, and Brazil.
SANDERS, Scott P. "Southwestern Gothic: On the Frontier Between
Landscape and Locale" In Frontier Gothic: Terror and Wonder at the
Frontier in American Literature. 0845].
BOYD, Molly. "Rural Identity in the Southern Gothic Novels of Mark
Stedman." Studies in the Literary Imagination 27:2 (1994):
41-54. On the Gothicism of McAfee County and Angel
Child.
COALE, Samuel. "Styron's Disguises: A Provisional Rebel in
Christian Masquerade" In The Critical Response to William
Styron, Ed. Daniel W. Ross. Westport, CT; Greenwood Press, 1995:
109-117.
JONES, R. B. "Gothic Conventions in Jean Toomer's The Eye."
1243].
OWENS, Louis. " ' Grinning Aboriginal Demons:' Gerald Vizenor's
Bearheart and the Indian's Escape from Gothic" In Frontier Gothic:
Terror and Wonder at the Frontier in American Literature.
1257].
VELIE, Alan R. "Gerald Vizenor's Indian Gothic." MELUS: The
Journal of the Society for the Study of Multi-Ethnic
Studies 17:1 (1991): 75-85.
DOUGLAS, Wallace W. "Drug Store Gothic: The Style of Robert Penn
Warren." 1825].
LONG, Robert Sterling. "Warren Mounts His Horse: Flood's Author as
Southern Gothic/Grotesque Writer" In "To Love So Well a World": A
Festscrift in Honor of Robert Penn Warren. 1248].
PATTISON, Felicia Squires. " ' The Made Thing ' : Self, Community,
and Art in the Later Fiction of Robert Penn Warren" Dissertation
Abstracts International 59:4 (1998): 1168A (Catholic University
of America). Explores "the relationship of self to community in
Robert Penn Warren's later novels." Chapter Five provides a reading
of Meet Me in the Green Glen (1971) "in light of the southern
Gothic tradition and in the context of the struggle for narrative
power and authority between characters with differing degrees of
articulation."
ALLEN, Brooke. "A Universal Region: The Fiction of Eudora Welty."
The New Criterion 18:2 (1999): 35-41. Comments on Welty's
early stories "Petrified Man" and "Why I Live at the P.O." as what
"could loosely be described as Southern Gothic. Not all her attempts
have been successful, but there are numerous pieces that are quite
brilliant and even a few that can confidently be called great."
APPEL, Alfred. "The Grotesque and the Gothic" In A Season of
Dreams: The Fiction of Eudora Welty. 1220].
WESTON, Ruth Deason. " ' Nothing So Mundane as Ghosts:' Eudora Welty
and the Gothic." 1279].
________. Gothic Traditions and Narrative Techniques in the
Fiction of Eudora Welty. Baton Rouge, LA; Louisiana State UP,
1994.
DERSNAH, James Louis. "The Gothic World of Tennessee Williams."
1230].